“What Is Your ‘Joseph Place’?”

Matthew 1:18-25

First Presbyterian Church of Jamestown , New York

The Reverend Thomas A. Sweet

Sunday after Christmas Day

December 26, 2010

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In my Christmas Eve sermon, I suggested that an appropriate posture for Christians in light of the nativity of Jesus the Christ is to engage in a defiant Christmas that lasts all the year long.  A defiant Christmas means that we say no to all of the ways the principalities and powers in the world try to get us to scuttle the kingdom of God on earth.  A defiant Christmas is a refusal to be co-opted by forces in our cultures that would have us betray the character, content, and compassion of God’s ways for life in the world.  A defiant Christmas is to trust that which we cannot see but is eternal over what we can see but is destined to pass away.  A defiant Christmas means to wake from our slumber in which we rationalize that the world is too big and complex for us to make any real difference and so sleep walk our way through life, half in resignation at our seeming powerlessness, half in relief from diminished responsibility.  A defiant Christmas is to turn away conventional wisdom when divine wisdom would have us act alternatively.  

Joseph is the patron saint of a defiant Christmas.  Talk about a tough stretch of time!  He is betrothed to Mary.  That means he is married to her in the eyes of Judaic law but not yet living with her.  And then Mary turns up pregnant and not by him.  Joseph was a good man, devout, and considered religious and righteous.  No doubt his mind was churning with questions and protests.  “How could she?”  “Why is this happening to me?”  “What did I do to deserve this?”  “What do I do now?”  

But Joseph’s pain was more than personal.  Jewish life required adherence to its tradition and law.  Villages were governed by social approval and neighborhood gossip often was the court of correction.  These small, tight societies had clear expectations of behavior and consequences.  Deviation was seen as being dangerous for it could lead to the breakdown of the social fabric and thus anyone contravening its conventions was shunned.  The shame of being ritually ostracized would taint forever the family name and lineage.

Joseph’s conundrum was whether he should risk ruining the family name and his social standing by continuing to walk down the matrimonial road with Mary or should he cut his ties to the woman who had betrayed him and put him in such a bind?  Joseph at first gave into law and custom and social expectations but, because he was a decent man and knowing that Mary’s pregnancy publicly known could put her life in danger on charges of adultery, he resolved to divorce her quietly.  

But then, suddenly, an angel (biblical code for “message from God coming”) came to Joseph in a dream and told him not to cut his ties to Mary but to stay with her and to keep the child that is from the Holy Spirit, raise it as his own, and to call the child Jesus.  

What a place for Joseph to be.  He was a religious man, and he now had heard in his subconscious, perhaps with no small incredulity, what he perceived to be instruction from God.  But, to obey the message likely would mean the collapse of his life as he had known it and an uncertain future.  What to do?  What to do?  

Since we are familiar with the story, we know that Joseph decided in favor of Mary.  By including this story in his gospel, Matthew intended to say to his readers then and now – Stay open to the inner messages you sense to be of God.  Do not let your fears close you off.  Do not let societal expectations trump God’s call on you.  Do not think you can have everything figured out in advance before saying yes, because you can’t.  

If we would read a little farther on in Matthew’s Christmas story, we would find that Herod, threatened by the announcement of the Christ-child’s birth, the Messiah, ordered that all little boys aged two and younger be killed, thus, presumably, wiping out the threat to Herod’s reign.  

But, again, an angel came to Joseph telling him to take Mary and their newborn baby away from the comfort of their home into Egypt .  

I told you it was a tough patch for Joseph.  Again, what a place for Joseph to find himself.  We are talking Egypt the place of Jewish slavery at the hands of Pharaoh for more than four hundred years.  A place of deep danger.  A place of historical and emotional pain.  And now Joseph was being asked to relocate his family there.  Again, Joseph anguished over these divine directions.  But, again, he followed them and delivered his family into Egypt .  

Again, Matthew is saying to his readers – Stay open to the inner messages you sense to be of God.  Do not let your fears close you off.  Do not let societal expectations trump God’s call on you.  Do not think you can have everything figured out in advance before saying yes, because you can’t.  

Well, the Bible is a living document through which God continues to speak to us.  What I hear us being asked is if there is a “Joseph place” in your life that is asking you to face some kind of call that may require you to step out or step beyond convention or tradition or family or societal or even your own expectations, something beyond what other people might comprehend were you to do it?  Is there a calling, a prompting, a restlessness that stirs in your heart that will not be stilled but that could be costly if you were fully to wake to it and to say “yes”?  

“Joseph places” – for individuals, families, churches – are uneasy and uncomfortable.  How many times lives get stuck because we find it easier to retreat from “Joseph places” in favor of the status quo, of taking the route of non-decision which is, of course, in its own way to decide.  Oftentimes the “Joseph places” are irrational calls – they do not make sense if we are trying to live standard issue lives.  So we try to figure things out logically.  Yet to go where God wants to lead us often requires us to walk more by faith than by sight.  I am reminded of Madeleine L’Engle’s little Christmas verse about trying to reason out God’s promptings:  

                                    This is the irrational season when loves blooms bright and wild,

                                    Had Mary been filled with reason, there’d have been no room for the Child.

 

When we hold everything up to reason or to social custom as the final arbiters, we sometimes close off other surprising possibilities.  It was not that Joseph had reasoned out the results of following God’s call ahead of time that caused him to choose that way.  Mostly, for Joseph, the future was unknowable.  It was that he trusted the “Still, Small Voice” speaking into his life more than the concert hall of conventional voices that had their own reasons for wanting Joseph to stay put in his settled life.  

Make no mistake.  Joseph’s decision to trust the God-messages did not lead him into an easier life.  It led him into exile and away from the life he had known.  The trajectory of his life was significantly and irrevocably altered.  But Joseph found God’s blessing in his newly construed and constructed life and by it – for it gave Jesus a chance to live and thrive – many others through many generations and centuries also have been blessed.  

Do not finally fear the “Joseph places” when they come to your life.  Do not close off or close down to the possibility that God may be calling you into something new or other or more than you had imagined or expected for your life, something good and life-giving both for you and others.  But be aware as well that to follow God’s leading, as it did for Joseph, always exacts a price on the way to blessing.  The question, then, is whether you are willing to trust God enough to pay it.

Amen.

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