“Were the Whole Realm of Nature Mine”

8.  "Unrevealed Until Its Season"

1 Corinthians 2:6-16

First Presbyterian Church of Jamestown , New York

The Reverend Thomas A. Sweet

August 15, 2010

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Here it is – eight sermons into our summer series about what we can learn about God, faith, and our lives from the realm of nature – and I have not yet called on Mary Oliver!  Can you believe it?  And she is a nature poet!  So, I want to rectify the situation posthaste and thus I offer as our beginning today a poem culled from one of her early collections.  She calls her poem The Sunflowers.

 

The Sunflowers

 

Come with me

    into the field of sunflowers.

        Their faces are burnished disks,

            their dry spines

 

creak like ship masts,

    their green leaves,

        so heavy and many,

            fill all day with the sticky

 

sugars of the sun.

    Come with me

        to visit the sunflowers,

            they are shy

 

but want to be friends;

    they have wonderful stories

        of when they were young –

            the important weather,

 

the wandering crows. 

    Don’t be afraid

        to ask them questions!

             Their bright faces,

 

which follow the sun,

    will listen, and all

        those rows of seeds –

            each one a new life! –

 

hope for a deeper acquaintance;

    each of them, though it stands

        in a crowd of many,

            like a separate universe,

 

is lonely, the long work

    of turning their lives

        into a celebration

            is not easy.  Come

 

and let us talk with those modest faces,

    the simple garments of leaves,

        the coarse roots in the earth

            so uprightly burning.

 

There.  Isn’t that well said, writing ostensibly of sunflowers but really suggesting the purpose of our lives?  “The long work of turning their (our) lives into a celebration is not easy…”   Well, maybe it is easy for a few, but that has not been my experience nor of most people I know.  Perhaps that is because so much of the wisdom of life remains hidden to us until we are able to open ourselves sufficiently to take it in.  Perhaps life’s wisdom remains unrevealed to us until the season when we are ready to avail ourselves of it.  Maybe that is something of what Jesus meant when he said, “Ask and it will be given you; seek and you will find; knock and the door will be opened to you” (Matthew 7:7).  

I think of the elder brother who got so famously chapped with his father when he welcomed home the wayward prodigal with a prodigious party and a forgiving heart.  The older brother snapped begrudgingly at his dad that “all these years I have been working like a slave for you, and I never have disobeyed you, yet you never have given me so much as a young goat that I might celebrate with my friends.”  Note that the father did not say, as many fathers might, “No, actually son, I have been working like a slave for you…to provide for you…to be sure you have a good life and I have turned aside from some of what I could have done in my life in order to take care of yours.”  No, the father – meant by Jesus in telling this story to be analogous to God – says calmly and simply, “Son, you always are with me, and all that is mine is yours.  But we had to celebrate and rejoice, because this brother of yours was as good as dead and has come to life; he was lost and has been found.”  The father begs his son to come into the party but we are not told in the story whether he does or not.  I like to think he did.  I like to think that it was an aha moment for him, a teachable moment, and that what had been concealed from his understanding now was being revealed and received.  The long work of turning our lives into a celebration is not easy, but it is the work of our lives to which we are purposed by God.  

Just as in a bulb there is a flower and in an acorn there is a tree and in a tiny white globular ball on the underside of a milkweed leaf there is a monarch butterfly, so there is always more to come of us.  While our outer appearance may not change so completely as a bulb turning into a flower or a seed into a tree, the whole of the Christian life is about our inner nature growing, changing, and maturing spiritually, emotionally, ethically.  When we are going in the wrong direction, scripture says “repent,” go in a new direction.  When we seem to be sleepwalking through life, scripture tells us to “wake up.”  When we are complacent and wanting to put off to later changes that would turn our lives into a celebration or, to say it more theologically, to make the Christ more recognizable in us, scripture tells us that “now is the acceptable time, now is the day of salvation.”  

I read recently an article about a phenomenon known as “mind meld.”  Undoubtedly you have experienced it in your life at some point.  One of our senior high young men has talked with me recently about how he and his girlfriend experience it.   Mind meld occurs when two people are having a good conversation and they get the feeling that things between them are clicking on all cylinders.  They can finish one another’s sentences.  They feel as if they are of one mind or that they have the same mind.  

A new study of that phenomenon has found that the act of conversing can produce an almost eerie synchronization of brain waves, so that the conversation partners experience “mind meld.”  Using a special type of MRI device, researchers at Princeton imaged the brain activity of a student as she told of two personal experiences – of a troublesome encounter with a police officer after an accident and of two boys fighting over which one would take her to the prom.  The researchers then scanned the brains of several people listening to the stories.  Listeners who enjoyed the stories and felt some simpatico with them quickly synchronized their brain waves to the speaker’s.  But if the listener did not like or understand what was being said, this effect disappeared, and the brain waves decoupled.  

The research also found that the effects of mind meld go beyond the parts of the brain used to process language.  During a good conversation, people will unconsciously begin imitating each other, using similar sentence structures, similar speaking rates, perhaps beginning to inflect as the other one does, and even adapting similar postures.  They get so tuned in that they can anticipate what the other one is about to say. (1)  

That made me think of how St. Paul told us to have the same mind that was in Christ Jesus and in the last sentence of our scripture reading today we are told that we have the mind of Christ.  Perhaps we are to become so conversant with the Christ of the gospels that we experience a kind of “mind meld” with him and thus are led into life at its deepest, richest, most challenging, most sublime level.  This is possible, St. Paul tells us, when we are receptive to the presence and power of God’s Spirit through whom the wonder and wisdom of God are revealed to us. 

 

                                                No eye has seen, no ear heard,

                                                            nor the human heart conceived,

                                                what God has prepared for those who love him –

 

                                                these things God reveals to us through the Spirit;

                                                for the Spirit searches everything, even the depths of God.

 

Paul continues:

 

                                                For what human being knows what is truly human

                                                except the human spirit that is within?  So also

                                                no one comprehends what is truly God’s except the

                                                Spirit of God.  Now we have received not the spirit

                                                of the world, but the Spirit that is from God, so

                                                that we may understand the gifts that are bestowed

                                                on us by God.  And we speak of these things in words

                                                not taught by human wisdom but taught by the Spirit,

                                                interpreting spiritual things to those who are open to

                                                the Spirit.

 

If a bulb goes unplanted, it will yield no flower.  But placed into the ground, given water and warmth, a flower eventually will blossom.  There is an oak tree in my front yard and I spend a good part of the summer extracting from my flower beds all of the little seedlings that spring up from the acorns that have fallen into the soil and taken root or that have been placed there by the squirrels who then have forgotten them.  But the acorns that fall onto the driveway or into the street simply remain acorns.  

Similarly, Paul says, “those who are unspiritual, who do not open themselves to God’s Spirit, do not receive the gifts and wisdom of God’s Spirit, for they are foolishness to them, and they are unable to understand them because they are spiritually discerned.”  Sometimes people object to the gospel because they say it is not practical in today’s world.  So?  The gospel never claims to be practical (by which its detractors usually mean convenient or congenial with one’s lifestyle and beliefs).  It claims to be good news that, if trusted, if lived, yields in its season a flower, an oak tree, a transformed life and world, the long work of turning our lives into a celebration.  

So Jesus, who opened himself to God’s Spirit as much as anyone ever has, sees the flower beyond the bulb and thus he says things like “You have heard that was said, ‘You shall not murder’ and ‘whoever murders shall be liable to judgment.’  But I say to you that if you are angry with a brother or sister, you will be liable to judgment and if you insult a brother or sister you will be liable to the council…so when you are offering your gift in church, if you remember that your brother or sister has something against you, leave your gift and go and be reconciled to your brother or sister and then return and offer your gift.”  Frustrating, hard, challenging but part of the long work of turning our lives into a celebration.  “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’  But I say to you to love your enemies and pray for those who persecute you so that you may be children of your Father in heaven…for if you love only those who love you, what is that?  Do not even the sinners do that?”  What if that were our foreign policy?  Impractical?  Imprudent?  Or the bulb before the flower?  Part of long work of turning our lives into a celebration?  

“Blessed are those who mourn,” Jesus said.  “Blessed are the meek, the merciful, the peacemakers.”  Not exactly what the world teaches, but it is the hidden wisdom of God ready to be revealed to those who want to see, who want to mind meld with the Christ, who want to turn their lives, and life, into a celebration.  

Superficiality is the curse of our age.  With God, there is always more than meets the eye and the whole realm of nature is our teacher.  Like the mighty oak arising from the acorn, God’s wondrous and mysterious ways yield a life beyond what we can ask or think or imagine if we avail ourselves of them.  Those ways remain unrevealed until the season of our openness.  Is it that season in your life?  Is it time for the flower to burst forth from the bulb?  

Amen.  

(1)    From an article in The Week magazine, August 13, 2010

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