"Were the Whole Realm of Nature Mine"

5. "Talk to the Animals, and Listen - Especially Listen"

Numbers 22:21-34

First Presbyterian Church

The Reverend Donald E. Ray

July 25, 2010

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I was three years old when we bought the family farm.  For the next 15 years, it was my life.  I went to school, church, and worked on the farm.  Everything on the farm had a justifiable purpose; cows gave milk, horses pulled the plow and the wagon, chickens laid eggs, calves were future milk producers or steaks and roasts, cats kept the granary free of rodents, people did chores.

At an early age, I learned to help with the milking, feed the livestock, clean the - well, that’s bordering on more information than you need.  Though I realize differently now, as an adolescent, my school peers seemed to enjoy a more appealing life.  I was none to happy with my lot.  I talked to the animals.  I had choice words for the kitten that jumped from her hiding place to wrap herself around my leg at 5 a.m.  I talked to the cow that on a hot summer day wrapped her tail around my sweaty neck after she had dragged it through - that’s definitely more information than you need.  “Dumb animal.”  

A fly was biting her.  She was created with a tail having the bony and muscular structure by which she could swish the fly away.  She was doing what came naturally.  But in my adolescent quest for who I was; to build my sagging ego, I needed her to be a “dumb animal” so that I could be better than something.

A song written for the film, Dr. Dolittle in the late 1960’s, suggests,

If I could talk to the animals, just imagine it,

Chattin’ with a chimp in chimpanzee,

Imagine talking to a tiger, chatting with a cheetah,

What a neat achievement it would be! 

The song had its moments, acknowledging that if humans and other creatures could communicate congenially, What a lovely place the world would be!

But then it concludes:

And if you just stop to think of it

There’s no doubt of it

I would win a place in history

If I could talk with the animals

 

From the beginning, from the beginning of imagination of what the beginnings were like, humanity has claimed superiority to animals and other creatures.  Therefore, animals are inferior to humans.  Through the years I worked with persons in critical times, I more often than I could count heard the comment of a person in distress; “O well, there’s always someone worse off than I am.”  Not only is that counterproductive for dealing with one’s plight, but what a sad state when we need to see ourselves better than another because they are in a worse plight.

The story from the Old Testament book of Numbers we read this morning is to me a classic.  In the whole story, Balak, King of Moab is gravely distressed that the people of Israel had come from Egypt and threatened to over run Moab .  Balak called for Balaam, not an Israelite but something of a prophet of God, to come and curse these intruders so that they may be driven from Moab .  Balaam consults with God and determining that God has blessed the people of Israel , he refuses to go.  Balak sends more and more prestigious emissaries, promises greater rewards, so Balaam consults God again and is told to go with them to Moab but to say only what God instructs.  There is then an apparent gap in the story, for the next morning when Balaam prepares to go, the incident with the donkey occurs.  It would be seems that Balaam had succumbed to the influence of Balak and was prepared to do his bidding rather than be the spokesman for God - thus the angel in the pathway.

The donkey has long borne the butt of derision.  Never mind that they are hard working, sure footed, smart enough to choose the best path in rough terrain.  Because they don’t go our way, “dumb, stubborn, stupid beast.”  When Balaam’s donkey turned off the road, Balaam whipped the animal; when the donkey crowded against the wall, Balaam, struck the donkey again; when the donkey had no place to evade the danger and just lay down, Balaam struck the donkey with his staff.  What follows in the story is priceless:

Then the Lord opened the mouth of the donkey, and it said to Balaam, “What have I done to you, that you have struck me these three times?”  Balaam said to the donkey, “Because you have made a fool of me!” . . . But the donkey said to Balaam, “Am I not your donkey, which you have ridden all your life to this day?  Have I been in the habit of treating you this way?”  And he said, “No.”  Then the Lord opened the eyes of Balaam, . . .  (Numbers 22:28-31)  

Balaam didn’t see the danger; the donkey did and “stubbornly” refused to go on.  Only after Balaam was brought up short by his donkey speaking to him, did he see what the donkey saw and realize who really was the fool.

Certainly one of the gleanings from this summer’s series is a keener, more sensitive, intuitive, attentive walk through this whole realm of nature.  To appreciate that requires that we drop ego at the head of the nature trail.  Listening, observing, tuning in to animals, to all creatures, opens new windows on the world.  Weather radar can define the borders of a summer storm almost to the street map.  A herd of cattle will stop grazing, begin mooing and move together toward the shelter of trees lining the pasture - a sure sign of an approaching storm.  If you wonder if a storm is over, listen for the birds as they emerge from their shelter and begin singing again, assuring that the storm is past.

As I grow in knowing more of God, I am less certain of anything I would claim to know about God.  So as I learn more of animals and birds and other creatures, the less I am sure of what I think I know about them.  What I am about this morning is not so much seeking to justify the animal world as a life classroom, but to say that we let go of our presumed superiority, live in the whole realm of nature as a level playing field.  While the creatures about us seem to be reflecting things strangely, they may in fact be tuned into the creative force in ways we would do well to heed.  That is, there is more benefit to communicating with animals, talking and listening in the common language of respect and care, than our achievement and place in history.

Karen and I have friends who have the kind of time and the fascination with searching cyber space for those gems of awe and wonder that bring sometimes laughter, sometimes tears.  We are grateful for the treasures they pass along.  A month or so ago, our friend sent us one with pictures showing a female swallow, that swooping low across a road was struck by a car and critically injured.  A series of photos show her mate by her side, bringing her food and attending to her with love and compassion.  When her mate returned with more food, he was shocked to find her dead, he tried to move her.  Realizing she was gone, the photos show him standing beside her, beak wide open, crying in his sadness.  The photographer sold the pictures to a paper in France for a nominal price and the edition sold out the day they were published.  A creature struck along the roadside I now see with different eyes.  In health care ministry, it is a constant effort not to become too accustomed to suffering and grief.  Sometimes conversing with your donkey can reopen the eyes.

A high school friend of Karen’s is another of our cyber space gleaners.  She sent a story of a three year old orangutan that, after losing his parents, became so depressed he wouldn’t eat and didn’t respond to any medical treatments.  The veterinarians thought he would surely die of sadness.  About the same time, an old, sick dog found in the park where the zoo was located was brought to the animal treatment center.  The two lost souls found each other and became inseparable.  A favorite activity is swimming.  The orangutan is afraid of the water so needs his friend to help.  More than a friendly shoulder to lean on, together they have found joy and laughter in life.  An orangutan with his arm around an old dog is a picture that stops all the zoo visitors in their tracks.

Talking to the animals and really listening will stop us in our tracks.  It’s usually in the interruptions, the unusual behaviors that there may be a message from God.

We have a dog now.  She’s my third venture with a dog.  I think maybe we’re getting it right this time.  I like to walk for exercise.  Teta needs to walk for exercise.  She evidently, in her former life, had many puppies and has a bit of a weight problem.  I watch men walking with their rottweilers and shepherds at a brisk pace - sometimes even jogging.  Teta is a cavalier spaniel so is not a big dog.  But when she’s at full speed, she can set a good pace.  But she’s rarely at full speed for very long.  Teta walks with her nose; she has to stop to sniff intensely every scent she catches.  I’ve tried to pull her along, but for 25 pounds, she can really dig in.  So I’m learning Balaam’s lesson, trying to discover what it is that I should see, hear, sense along the path.

The deer by the side of the road, the rabbit in our back yard, the squirrel scurrying up the maple tree, a bird flying low across our path, our dog that greets us when we return home, our cat the ignores us when we leave, all catch our attention but too often just for a moment, then we brush it aside.  They easily become the norm.

But maybe it’s the song of the cardinal that plucks us out of stressing over the beginning of the day.  Maybe it’s the cat that lies with us when we are sick and need comfort.  Maybe it’s the squirrel that plays hide and seek with us around the tree trunk when we are far too somber about who we are and what we’re doing.  Maybe it’s the dog that is unconditionally our friend when we feel lost and alone.

Maybe it isn’t only Balaam’s donkey that can speak the human language.  If we leave our ego at the beginning of the trail through this whole realm of nature, give the attention to talk, and listen, especially listen, we may discover the language of God.

Amen.

Copyright © First Presbyterian Church 2010

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