“Black
Friday – Good Friday”
John
19:1-30
First
Presbyterian Church
Rev.
Donald E. Ray
April
2, 2010
Good
Friday
Tony Campolo is a pastor and now Professor Emeritus
of Sociology at
Commonly called “Good Friday,” this day has
also been called Holy Friday or Black Friday. How
it came to be called “good” is not clear. We
who identify Jesus with the Christ are Easter people. Even
this day when in word and song and dance we revisit the story of the crucifixion
of Jesus, it is with trust in the rest of the story. This
is Friday, Sunday’s comin’.”
But, this is Friday - Black Friday. Life
is a balance; sometimes a juggle. Life
is Yin and Yang, darkness and light. Leaping
to Sunday is like negating the path through present, grieving the loss of a
loved one or something especially valued with the premature assuring that God
needed another angel so we should be happy that a person who has died is in a
better place or God has a plan for something
better.
From my years of experience sharing with people in
their grief, I have long concluded there is no other way but to feel the loss
and sadness, to wrestle with the questions, to ache in the loneliness for
healing to be reached. At the
beginning of Lent this year, my focus was drawn to the Yin Yang, to darkness and
light. With the thawing of
winter’s ice, I have been able to resume my walking outdoors. Along
with listening for the birds, looking for budding trees and bulbs, watching the
dawning of another day, all those signs of newness, I have used the time for
introspection, to reflect on the darker corners of my life. It
has been a time of releasing those lingering resentments, healing a little more
those old hurts, making peace with gnawing questions and doubts. Light
shines in the darkness and the darkness does not overcome it. But
neither does the light in life overcome the darkness. Light
alone only blinds us to the reality of the darkness in our life. Living
the darkness with light shining the way brings peace and comfort and truth.
Responsibility for the crucifixion of Jesus remains
an open question. The Jews have
suffered the hatred of the world for millennia. Pilate
found no faults deserving of death, washed his hands of responsibility, told the
Hebrew priests to do it themselves if they must. The
priests turned it back to Pilate - Jesus was in violation of Roman law acclaimed
as God in an affront to Caesar.
In the Passion Chorale attributed to Bernard of
Clairvaux, we sing:
What
Thou, my Lord, has suffered was all for sinners’ gain
Mine,
mine was the transgression, but Thine the deadly pain.
Lo,
here I fall, my Savior! ‘Tis I deserve Thy place;
Look
on me with Thy favor, vouch-safe to me Thy grace.
It is not the responsibility for Jesus’
crucifixion that is the point of Black Friday. The
point of the cross is that in the midst of the evil, the darkness that infests
life, Jesus remained faithful to the way of love and peace and righteousness,
even at the cost of his life. Black
Friday becomes Good Friday when we trust that the Christ in Jesus lives on for
nothing in death or in life can separate us from the love that is God.
This day as in word and song and dance we revisit the dark story of the crucifixion of Jesus, a candle burns as light in the darkness, and the darkness cannot overcome it.
Amen.
Copyright
© 2010 First Presbyterian Church