“God Is Watching Us”

Mark 12:38-44

First Presbyterian Church

The Reverend Donald E. Ray

November 8, 2009

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It’s sometimes strange the path the mind takes, at least the path my mind takes.  Reading the Lectionary text for today from Mark’s Gospel, I envisioned a picture of Jesus sitting by the offering box watching the crowd putting money in.  Then, the mental leap.  Julie Gold’s lyrics made popular by Bette Midler came to my mind.

From a distance the world looks blue and green,

and the snow capped mountains white.

From a distance, there is harmony,

and it echoes through the land.

It’s the voice of hope, it’s the voice of peace,

it’s the voice of every man.

From a distance we all have enough,

and no one is in need.

And there are no guns, no bombs, no disease,

no hungry mouths to feed.

God is watching us. God is watching us.

God is watching us from a distance.

The tune, I find haunting - one that sticks in my head for hours after I’ve heard it.  My only problem is - the theology is all wrong.  Well, maybe not all wrong.  Harmony, hope, peace are our dreams and here and there we see glimpses of their reality.  Gold has stated that the song is about the difference between the way things appear to be and how they really are.  But I have difficulty reconciling her belief in an immanent, beneficent God with God watching, from a distance.

Returning to the word picture Mark paints for us, we envision Jesus, usually active, moving, doing, sitting and watching.  Jesus is watching, of all things, the offerings presented at the Temple .  It’s a picture that could cause us discomfort.  We put our offerings in an envelope, face down in the plate so the amount isn’t visible, fold our currency so it’s not evident whether the bill is a one or a five or a twenty.

In my Methodist heritage, the part of our history we admit with great shame is the racial and ethnic splits that have occurred.  I count it fortunate to have been part of the church during the healing of some of those artificial divisions.  I had heard the stories about how the offering was taken, but during a Conference meeting in Philadelphia , Pennsylvania , I worshipped in a Black Methodist church and saw it for myself.  On a bulletin board in the narthex just outside the door of the sanctuary, the names of all the congregation members were posted with their pledge for the year and how much given to date.  After the offering was received that evening, we sang and prayed and then the ushers returned.  The offering had been counted and there was not enough to meet the budget for the week.  It gives graphic meaning to “God is watching” as a prompt for giving our tithes and offering.  Somehow, I’m not sure that would fly in most of our churches today.

This not a stewardship sermon.  Well, not a church financial campaign sermon -- it is about stewardship.  By definition, stewardship is recognition that in spite of our claim of ownership, we are only managing that for which we have responsibility, but in the larger scheme of things is not really ours.  Jesus was watching as the offering was given.  He calls attention to the poor widow who has given “everything she had, all she had to live on.” (Mark 12:44)  She recognized that it was not in the coins in her purse, but in God that she lived.

The opening talk of a weekend retreat program asks the participants to consider the ideal that drives their life.  The outline of the talk suggests reflection on how we use our free time, what we spend our money for.  Such reflection is a valued discipline.  With all the demands we feel on our lives, sometimes it seems we are just swept along with the tide.  We come to our ideals, our goals by default rather by deliberate choices.

When and where is it that we feel closest to God - sense being in the presence of God?  Some say they feel closest to God in nature; a hike in the woods, viewing majestic mountains, the endless sandy beach and relentless waves of the seashore.  Many would claim the birth of their child, that human participation in creation as the most profound moment of God’s presence.  Some would affirm that in worship the presence of God is in the music, word and sacrament and then it is they feel close with God.

I think that it is in our giving that the presence of God may be most evident.  Tom has said that the benediction is his favorite part of worship because it is the church going forth into the world.  I can’t say that I have one favorite part, but while some might rank the offering far down their list, for me it stands right up near the top.  The offering is not just the money in the plate for the internal workings of the church.  Like the benediction, it is the church, and as I am a part of it, extending out into the world.  When our giving is of all that we have and are, like the poor widow at the temple treasury, God is watching us - and not from a distance.

Eugene Peterson asks: How do I make a difference?  The world is a mess: people are living in spiritual impoverishment, moral squalor, and material confusion.  Some massive overhaul is indicated.  Somebody has to do something.  I have to do something.  Where do I start?

What does it mean to represent the Kingdom of God in a culture devoted to the Kingdom of Self ?  How do delicate, vulnerable, fragile words survive in competition with money and guns and bulldozers?  How do pastors, who don’t make anything happen, maintain a robust identity in a society that pays its top dollar to country singers, drug lords, oil barons?  All around me I saw men and women, pastors, hammering together a vocational identity from models given to them from the “principalities and powers.”  (1)  (The rich Jesus watched putting in large sums out of their abundance.)

Jesus, the teacher, saw a poor widow put in two small copper coins.  She didn’t put in one and keep one for herself.  She put in all that she had.  The lesson: it’s not how much we put in the collection plate but it’s about our life invested in the Kingdom of God .  It is when we are making that investment; when we are giving of ourselves - giving ourselves that God is watching.

Paul quotes Jesus as having said, “It is more blessed to give than to receive.” (Acts 20:35)  Receiving tends to be mundane.  We may receive a pay check, a Social Security or pension deposit and it’s with a sense of entitlement; it’s expected, the fruits of our labors.  ‘Tis the season coming for giving and receiving.  It’s a real challenge to make that part of the holidays spectacular.  It’s rare that we receive that Christmas gift that really stirs appreciation and rejoicing.  It’s at least as difficult to give such a gift.

Then there are those places when we are caught up in an opportunity to be part of something larger than ourselves, to invest our life, commit all that we have, even if for just a moment.  I’m not speaking of one of those opportunities that promise a fortune in return is too good to be true, so probably isn’t.  I mean those times when someone has need, when the world is a mess and we can contribute some part to cleaning it up and straightening it out, when we can touch someone’s life with the gift, to use an old cliché, from the heart.

Julie Gold acknowledges that people have a right to interpret her song any way they want, as with all art.  In the Genesis creation story, God affirms of each element of creation that it is good.  So in spite of the mess the world is, if we back away to get perspective, harmony, hope, and peace are there.  But if God has eyes, if God is watching us, I think the image of Jesus watching the temple offering serves us better.  It is as we live and move and have our being in God, giving, investing all our life in the kingdom on earth as in heaven, that harmony echoes through the land and hope of hopes.  Love of loves becomes the heart of every one.

Jesus sat and watched at the offering box.  It’s a place we are always sure we want anyone watching.  But it is the place where we define the investment of our life in the harmony and hope and peace in God’s love.

Be it the offering plate in church, or the places where we may touch needs, make a difference in the mess of the world, metaphorically speaking, God is watching; God is with us, within us blessing our commitment.  God is watching us; but if it is from a distance that distance is very, very short.

Amen.

       (1)    Living the Message by Eugene Peterson  p. 286

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