“The Aperitif of the Future”

John 12:20-33

First Presbyterian Church of Jamestown , New York

The Reverend Thomas A. Sweet

March 29, 2009

Lent 5

Communion Meditation

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When I was growing up, my family often spent New Year’s Eve with the family of friends of my parents.  We had three boys and the other family had two girls, so, well, it was a gathering to which our parents looked forward much more than any of us kids.  My parents loved to get together with friends, but, these particular friends of my parents loved to party.  I recall one year my father’s friend asked my mom and dad as soon as we walked through the door, “Would you like an aperitif?”  I had no idea at the time what an aperitif was, though, with drinks in his hand, I had a clue.  Not wanting to appear unsophisticated, I waited until I went home to look it up.  Having no idea of how it was spelled, it took me the better part of an hour before I could find it in the dictionary:  an alcoholic drink served to stimulate one’s appetite before a meal.  It comes from a Latin word, aperire, which means “to open.”

With metaphorical license, I would like to suggest that the church, at its best, is an aperitif by which our appetite for the reign and realm of God is opened and stimulated.  The Book of Order which is a part of the constitution of our Presbyterian Church says that the church is to be “the provisional demonstration of what God intends for all humanity.”  That whets my appetite.  That sounds like an aperitif to me.

A tall order, perhaps, that we, that the church, should be the provisional demonstration of what God intends for all humanity.  An inflated claim?  Overreaching?  Perhaps according to our record and practice, but not according to God’s hope for us (though Carrie Pawelski said to me as we drove home from a presbytery meeting yesterday where a controversial topic had been discussed and voted on that she thought “church people” were supposed to be “different.”  “They are like school people,” she said.  “No, they’re worse.”)  In Jesus the Christ, we believe that we have seen the embodiment of God’s way in the world.  And so, as the body of Christ given to and for the world, we are, by the manner of our speaking and our doing, to stimulate the human appetite for a world bathed in peace and compassion, justice and generosity.

St. Paul does not use the word “aperitif” in his epistles to the churches but he does write about “first fruits.”   What is Paul suggesting by the image of “first fruits?”  Imagine that well before the lush and fecund season of fruits and flowers, say right about now in the midst of mud season, nature provided us with a sampler of what is to come.  First fruits.  Harbingers.  And so, in expectation and anticipation, we can see something of the beauty that awaits us and taste the sweetness of what is to come.  These “previews” awaken our longing, our appetite, our desire for an earth abloom in flowers and ablaze with the fresh fruits and fare of summer, of a time soon to come.

Similarly, the church is envisioned to be the aperitif of a God-soaked world, the first fruits of a life that is blessed and bountiful for all.  It is to awaken a growing appetite in more and more people for a realm of regard and reconciliation, a kingdom of compassion and kindness, a world of wonder and oneness.  I love the image of the church as a community of visionaries, exiles, pilgrims, misfits, artists, and all kinds of folks giving their lives to serve the world as the aperitif of the coming kingdom, of God’s kingdom come.  Or, as Jesus said it,

“Very truly, I tell you, unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies, it bears much fruit.  Those who love their life lose it, and those who hate their life in this world will keep it for eternal life.  Whoever serves me must follow me, and where I am, there will my servant be also.  Whoever serves me, the Father will honor.”

When I think of the church as the aperitif of the future, stimulating the world’s appetite for “a still more excellent way” by our manner of living and relating and being, I am reminded of Mary Oliver writing that there is in this life really only one question: how to love the world.  There is no verse in scripture that begins – “God so loved the church.”  No, we read, “God so loved the world…”  Sometimes the church acts as if the church is an end-in-itself.  It is not.  It is to be the aperitif, the first fruits, the provisional demonstration of what God intends for all of humanity, for the world.

And this sacrament we celebrate today, this sacrament of Holy Communion, is itself an aperitif to the aperitif we call church.  It is meant to stimulate our eagerness, enthusiasm, and passion for God and for living as dreamers, doers, and disciples of God’s good news for the world as translated for us by Jesus the Christ.

So, may there be nothing timid, tepid, or tame about our living and loving in the name of God.  May the church indeed be the aperitif, the first fruits, of a day when the peaceable kingdom bursts forth on earth in all its glory, in all God’s glory.  Let us all eat and drink to that!

Amen.

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