“Camaraderie or Community?”

Romans 12:1-21

First Presbyterian Church of Jamestown , New York

The Reverend Thomas A. Sweet

October 19, 2008

Stewardship Sunday

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There are so many times that my eyes well with tears, literally, as I watch and witness the evidence of maturing Christian community among us.  How moving it was in our worship this summer to hear  Cyndi Lorenc nearly every week sing “The Blessing” with those exquisite benedictory words – “I bless you, and you bless me, too” – even though she was compromised health-wise, and it cost her something to do it.  How poignant it was to be led in worship by Harry Glatz this past Wednesday evening at our harvest reflections service that he entitled “Even in the Funny Papers” – a service of humor that was rife with gospel and joie de vivre through and through – knowing that the sudden, debilitating, and irreversible illness that has afflicted his and Dodie’s son, Bruce, could have made him bitter and we would have understood if that was the path he had chosen.  How exciting it was to see a regular cadre of our members cooking hotdogs and serving up hospitality to our neighbors on our piazza on Thursday nights this summer, daring to stretch themselves in the name of love and friendship.  Then there is my lovely memory of Norma Willard, bent and hobbled, but with walking stick in hand, bounding up the middle of a stream with our Sunday School classes on a nature afternoon demonstrating to our children that awe and wonder can last a lifetime.  There is never a week that goes by, and hardly even a day, when I am not touched by some act of care or kindness or compassion, many times hidden from public view and unsung, by a member of this church for another, or for one or some of our neighbors.  

The participants in the “aging and saging” group that gathers here at noontime on Thursdays has been for three years now sharing the accumulated wisdom and experiences of their lives as prompted by the Tao Te Ching, ancient Chinese scripture that bears, in many ways, remarkable congruence with the wisdom of the Bible.  Each year we have used a different translation of the Tao Te Ching and the one we used last year, a paraphrase for pastors by William Martin, contained this verse:  

                                                The pastor refuses to impose her mind.

                                                    Instead she honors the minds of her people.

                                                She treats all within the parish

                                                as lovable and trustworthy…

                                                This makes her difficult to understand.

                                                People wait for her to lead.

                                                Instead she waits for them to know

                                                the voice within their own soul

                                                which will lead them perfectly. (1)

 

What I have been noticing in our church in recent years is that more and more of you are finding and coming to know the voice within your own soul which, when you listen long enough and deep enough, is the voice of what the Chinese scripture calls the Tao – the Eternal Way, the Eternal Path – and that in our tradition we call the Christ or the Spirit or God.  

In Martin’s commentary on his paraphrase of this verse of the Tao Te Ching that I just read to you, he writes:                                   

Perhaps the greatest spiritual temptation facing a pastor is the

                                    pressure to provide “leadership.”   

 

                                    People love to see buildings built and pews packed.  The dynamic

                                    and forceful leader can accomplish these things - and more.  Every-

                                    one is pleased.  Denominational leaders are pleased, parishioners

                                    are proud of their “leader,” and the pastor has the world by the

                                    tail.

 

                                    And hundreds of souls wither for lack of exercise. (2)

 

What I see when I look at this congregation is a hundred well-exercised souls, two hundred souls, doing all kinds of jumping jacks, push ups, and deep knee bends in the service of compassion, justice, and love for and toward each other but increasingly, also, for and toward the wider world around us.  What I see is St. Paul ’s description of the body of Christ coming alive in you.  

                                    For as in one body we have many members, and not all the

                                    members have the same function, so we, who are many, are

                                    one body in Christ, and individually we are members one

                                    of another.  (Romans 12:4-5)

 

Dietrich Bonhoeffer was a German theologian, pastor, and preacher who was executed by the Nazis for his role in the German Resistance Movement during World War II.  To this day, Bonhoeffer’s thinking and writing about Christian community is unsurpassed.  Whenever I think about congregations like ours, I am reminded of this little paragraph from his book called Spiritual Care:  

                                    There are no immediate relationships in the Christian community…

                                    There can be no immediacy of relationships within the church, for

                                    the church is the body of Christ, and thus Christ, as its head,

                                    governs all those relationships within the church…We meet in

                                    and only in Christ, which makes the emphasis on the equality

                                    of (status) essential to the practice of spiritual care.  The church

                                    is not an assembly of like-minded individuals, nor is it an

                                    agency organized around previously agreed-upon principles, (like

                                    a social agency or labor union).  The church is entered through

                                    baptism, and it is baptism that gives us our relationship within

                                    the church.  We are tied together in the body of Christ even if

                                    don’t like each other.  Community is not the same as camaraderie. (3)

 

Fortunately, most of us in this congregation like each other, at least to some extent!  But camaraderie, while enjoyable, pleasing, and wonderful in its own way, ultimately falls short of community.  Camaraderie is about getting along with each other while community is about belonging to each other.  Community is deeper, longer.  It is about meeting each other and holding on to each other without preconditions, but simply because we are given to each other.  I always am moved by Kermit Hogenboom who comes to the funeral of every church member, whether he knew the person personally or not, simply because the deceased has been a member of our church community and we are given to each other and it is his way of honoring those mystical ties that bind us to one another in and for and through all the seasons of our lives.  

Writer Annie Lamott says that the most powerful sermon that can ever be preached about Christian community are the two words, “Me, too.”  

                                                When you are struggling,

                                                When you are hurting,

                                                Wounded, limping, doubting,

                                                Questioning, barely hanging on,

                                                And somebody can identify with you –

                                                Someone knows the temptations that are at your door,

                                                When somebody has felt the pain you are feeling,

                                                When somebody can look you in the eyes and say, “Me, too,”

                                                And they actually mean it –

                                                It can save you.

 

So many times across the years I have heard so many of you say to someone in a time of trouble, and actually mean them, those very words.  And many of us have been saved by them.  

There is a true story that came out of south Florida a few years ago of a little boy deciding to go for a swim in an old swimming hole behind his house.  He hurried to leap into the water, not realizing that as he swam toward the middle of the pond, an alligator was swimming toward the shore.  

His mother was in the house looking out the window when she saw her son and the alligator within feet of each other.  In utter terror, she raced toward the water, yelling to her little boy as loud as she could.  Hearing her voice but not understanding what she was saying, the boy became alarmed, made a U-turn in the water, and began swimming toward his mother.  It was too late.  Just as he reached her, the alligator reached him.  

From the dock, the mother grabbed her son by his arms just as the alligator snatched his legs.  A terrible tug of war ensued between the two.  The alligator was much stronger than the mother, but the mother was far too passionate and persistent to let go.  A neighbor happened to drive by, heard her screams, ran from his truck, and shot the alligator.  

Remarkably, after weeks and weeks in the hospital, the little boy survived.  His legs were very scarred by the horrendous attack of the alligator and, on his arms, here deep scratches where his mother’s fingernails dug into his flesh in her effort to hang on to the son she loved.  

The newspaper reporter who interviewed the boy after the trauma had subsided asked if he would show him his scars.  The boy lifted his pants legs.  And then, with obvious pride, he said to the reporter, “And look at my arms.  I have scars on my arms, too, because my mother would not let me go.”  

You and I can identify with that little boy, can we not?  We have scars, too.  Not alligator scars.  But maybe the scars of a painful past or perhaps some new scars that we have gotten more recently.  Some of the scars might occasion profound regret in us and others may emanate from events or hurts beyond our control.  Some of them are caused by deep fear or deep failure.  But community, like this one that gathers here in Christ’s name, can be, and should be, a place of healing and hope, of mirth and mercy, of friendship and forgiveness, of peace and promise.  Why?  Because camaraderie is about getting along with each other while community is about belonging to each other.  And when we belong to one another in Christ, we care without ceasing, loving each other toward and into our full humanity.  We do not do that perfectly here, but we do it as well as any church I know.  

Today is Stewardship Sunday and I imagine that the members of the stewardship committee are getting nervous that I have not mentioned money yet.  Their anxiety is well founded as I do not plan to say anything about it this morning.  You will get a letter from me on Tuesday or Wednesday in which I say plenty about money and unapologetically so, for Jesus said that our hearts will follow our treasure.  But our financial stewardship is only part of our greater stewardship of the body of Christ and our part in it, this congregation called First Presbyterian Church of Jamestown, New York.  It is to this greater stewardship of our community that I am calling you again today, preserving and then expanding the circle of those who know that we are loved by the God who will not let us go, and so are free to love without end.  

The Stewardship Committee is saying it this way this year:  Vote for First Presbyterian Church.  By the continued sharing of your gifts for the common good, by your acts of justice and compassion for each and all, by your making generous financial pledges, by your presence and participation in worship, and in so many other ways, the Stewardship Committee is urging us to vote to keep our First Presbyterian and Judson communities strong and vital and relevant and active for the sake of the greater community around us, for Christ’s sake, for our sake, for the world’s sake.  Vote for First Presbyterian Church.  And, as apparently they say in Chicago , vote early and vote often!  

Amen. 

(1) Martin, William C., The Art of Pastoring: Contemplative Reflections.  Pittsburgh : Vital Faith Resources, 1994, p. 49.  

(2) ibid.  

(3) Bonhoeffer, Dietrich, Spiritual Care.  Philadelphia : Fortress Press, 1985, p. 14.

© Copyright 2008 First Presbyterian Church

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